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The changes in work being augured by advanced robotics radically changes what we mean by necessity. With massive reductions in the amount of time spent doing things we do because we have to, the idea of our social, political and economic environments making demands of us becomes much harder to inculcate into the daily habits, routines and dispositions of people. In this paper, I argue that the notions of necessity and involuntary engagements, although in tension with the significant goods proffered by expanded freedoms, are nevertheless important parts of social and ethical life and should be given due consideration.
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